Values & Ethics - Through a Jewish Lens

Discussion Topics about Fighting

RENEWING A RELATIONSHIP…

TORAH PORTION: KORACH

korachWhat happens when you find yourself in a disagreement with someone?  There are times when a distance grows between you that must be bridged in order to save the relationship.  When that moment arrives, who will be the person who reaches out and extends the olive branch?  Is reaching out to the other person first a sign of strength or a sign of weakness?  On one hand, it takes a lot of character to attempt to reconcile with someone when the relationship is not going well.   On the other hand, it might be seen as “giving in” or not holding strong to your point of view if you are the first to reach out.

In this week’s Torah portion, Korach, we see Moses model the first approach.  Korach and some followers rebel against Moses when he appoints men from another family to positions of leadership.  As things get heated in the community, Moses decides to reach out to some of the rebels in order to open lines of communication and asks them to meet with him.

Does it matter whether they came or not?  In this case they did not.  However, that should have no effect on the initial decision to reach out.  For that step to reopen communication says much more about the one who asks than it does about the person who receives the request.  One could think of it as giving in.  However, it can also be seen as brave because if no one reaches out there is no chance to communicate, to work things out, or to move forward.  Reaching out is a risk that comes with a big potential reward, the renewing of a relationship.

TALK TO YOUR KIDS about having the courage to reach out to reconcile.

CONNECT TO THEIR LIVES:

  • Do you think that reaching out is a sign of strength or weakness?
  • When was a time that you reached out to someone?
  • When was a time that someone reached out to you?
  • What do you do when you reach out and the other person does not respond?

Values & Ethics—Through a Jewish Lens is created by Fred and Joyce Claar to bring the wisdom of Judaism into family discussions.

REASON IS LOST IN ANGER…

TORAH PORTION: SHEMINI

Shemini3We all become rash when we are angry.  We are quick to condemn others.  Anger clouds our reason, and we can accuse others without thinking clearly.    When we become angry we should ask ourselves: what good motivation might this person have for his or her action that I can’t see?  What am I missing that this person sees?  Though we may have reason to be upset, often our own reactions are clouded by emotion, blinding us from seeing the true situation before us.

In this week’s parashah, Moses gets angry with Eliezer and Itamar, two of his brother Aaron’s sons.  He thinks that they have done something wrong, and he loudly scolds them, saying that they really ought to have listened to him.  But Aaron interrupts Moses and gently explains how his sons have not actually done anything wrong.  Their way of doing things was acceptable, too.  In his anger, Moses had lost his reason and knowledge of the law.  In the end, he is humbled and gladly relents to his brother.

Moses’ anger clouds his reason, and his nephews suffer from this.  How many times have we exploded at someone, missing their good intentions because of our anger?  We miss reasonable explanations because we are angry.  We are not alone in our effort to see through our anger.  Like Moses and Aaron, we can rely on our friends and loved ones to help us calm down when we are upset and not lose our rational selves to anger.

TALK TO YOUR KIDS about how it feels to be angry.

CONNECT TO THEIR LIVES:

  • Why is it so hard to give others the benefit of the doubt when you are angry?
  • When you look back at a time you had an angry outburst, how do you feel?  Would react differently now?
  • How can you help someone calm down when he or she is angry?

By Rabbi Judith Greenberg

Values & Ethics—Through a Jewish Lens is created by Fred and Joyce Claar to bring the wisdom of Judaism into family discussions.

AVOIDING HURTING WORDS…

TORAH PORTION: VA-YERA

va-yera3We use words to express so many different things: from basic things like “I’m hungry” to deeper things like “I love you.” Words have power to do good, but it is easy to forget how much harm we can do with them. We often think that our words cannot be hurtful if the person we are speaking about is not around. But with the prevalence of e-mail, texting, and twitter, seldom do our words end when we first express them. It is safe to assume that any words we say will be heard again.

In this week’s Torah portion, Va-Yera, Sarah’s words would be hurtful to Abraham. Thinking he cannot hear, she laughs about her aged husband’s ability to father a child in his old age. Imagine how Abraham would feel if he had heard Sarah’s laughter. Later in speaking to Abraham, God rephrases Sarah’s words so as not to hurt Abraham’s feelings. The Torah is teaching us to avoid hurtful speech.

How often do we speak carelessly and hurt those we love? Sarah shows us how easy this is to do. This lesson shows us how to communicate when we are upset. We learn from them that being in a relationship means using our words to heal, not only after we have been hurt but also after we have hurt someone else. Pausing to take a deep breath and counting to ten helps us to rephrase or avoid hurtful words. Shalom bayit, peace in the house, is the responsibility of each family member.

TALK TO YOUR KIDS about being careful with their words.

CONNECT TO THEIR LIVES:

  • What can you do to avoid speech that hurts others?
  • What are words that you can say after you have hurt someone?
  • What is a good way to express your feelings when you have been hurt by someone else’s words?
  • When is it hard to forgive? What makes it easier?

By Rabbi Judith Greenberg

Values & Ethics—Through a Jewish Lens is created by Fred and Joyce Claar to bring the wisdom of Judaism into family discussions.

CHOOSE HARMONY…

TORAH PORTION: LECH LECHA

lechlecha3As parents, we are often handling disputes between our children. Isn’t it amazing how each child thinks he or she is justified, correct, and not at fault? Because fighting within a family is very common, our efforts have to focus everyone on the importance of living in peace. Disagreements will happen, and we may feel very justified in our positions, but that doesn’t mean that acrimony must prevail.

In this week’s Torah portion, Lech Lecha, Abraham feels forced to asks his nephew Lot to part ways. Lot had accompanied Abraham through many of his travels, but staying together has become too difficult because their shepherds are constantly fighting. Abraham realizes that the disagreement is bound to continue, as each side was very sure of its position. Instead of allowing matters to deteriorate, Abraham chooses to put distance between himself and Lot. His goal is to preserve the harmony between them.

Separation is an extreme solution to a problem that could be handled by being willing to try to understand others. We can make that choice even when we think (or know) that the other person is wrong. Whether with a colleague, friend, or family member, there is almost always a way to maintain harmony in the face of different views, even if the solution is to agree to disagree. With creative thinking, humility, and acceptance, useless fighting can be avoided. Teach your kids to show humility, understanding, and acceptance of the views of others so they can avoid useless fighting.

TALK TO YOUR KIDS about being smart enough to choose peaceful solutions.

CONNECT TO THEIR LIVES:

  • Give an example of a fight that you could have avoided.
  • What possible compromises can you think of that would have prevented ongoing fighting?
  • Should we always be so sure that we’re right?

By Rabbi Moshe Becker

Values & Ethics—Through a Jewish Lens is created by Fred and Joyce Claar to bring the wisdom of Judaism into family discussions.

CONTROLLING ANGER…

TORAH PORTION: EKEV

ekev2What do you do when you get angry? Slam a door? Yell at someone? Just sulk? Well, if you never get angry, that’s fantastic. However, most of us do struggle with feelings of anger. We are confident that everything should be the way we want it, and when things go awry, we become insecure and angry.

This week’s Torah portion, Ekev, encourages us to disavow idol worship in all its forms, even physically destroy idols. Sometimes though, the ‘idol’ isn’t really an image or sculpture; it is ourselves. Anger is a self-centered indulgence, a modern form of idolatry.

Anger is our reaction to things not going the way we think they should. I’ve put myself and my wants on such a high pedestal that nothing else matters. I’m so sure that things should go my way that, when they don’t, I feel threatened and out of control. I’ll attempt to exercise my control over something else to compensate. I may break an object or yell at someone to regain a feeling of security. All I see is myself. In that case my idol is what looks back at me in the mirror.

TALK TO YOUR KIDS about the ways they handle feelings of anger.

CONNECT TO THEIR LIVES:

  • Talk about a few things that have made you angry.
  • How could you have reacted differently?
  • Is it ever good to get angry?
  • Is it possible to think rationally about anger while you’re getting angry?
  • Does taking a break before responding help to calm you down?

By Rabbi Moshe Becker

Values & Ethics—Through a Jewish Lens is created by Fred and Joyce Claar to bring the wisdom of Judaism into family discussions.