Values & Ethics - Through a Jewish Lens

Discussion Topics about Compassion

TITHING…

TORAH PORTION: VA-YETZE

va-yetze3We all have something to give. By giving, we show that we are responsible for those less fortunate in our communities and, more broadly, in the world. We can give financially, starting as small as a child setting aside a small part of his or her allowance. Or we can give by volunteering our time. Especially when we feel things are missing in our own lives, helping others can help us realize how we are blessed in different ways.

In this week’s Torah portion, Va-Yetze, Jacob promises to give a tenth of everything he receives. At this point, he has nothing. He has just run away from home and left everything behind. Having no idea what is before him, he makes this promise. If he remains poor, a tenth would be a small gift, but a dear sacrifice. If he grows wealthy, a tenth would be a much larger gift, but perhaps easier to part with. Jacob makes this promise: whatever comes his way, he will give a tenth of it.

Giving to those less fortunate than ourselves can help us recognize the great blessings in our lives. It reminds us that we cannot take full credit for the richness we receive. Just as Jacob did not know what was before him, we do not know what the future will bring for us. But, like Jacob, we should not wait for a better day to help others; we should commit to help today – and every day.

TALK TO YOUR KIDS about ways your family is able to help others.

CONNECT TO THEIR LIVES:

  • In what ways do you feel blessed?
  • Who in your community needs your help? Who in the broader global community?
  • How does it feel to give to those less fortunate than you when you don’t feel that you have a lot to give?
  • Does giving of our time bring a different kind of satisfaction from giving money or objects?

By Rabbi Judith Greenberg

Values & Ethics—Through a Jewish Lens is created by Fred and Joyce Claar to bring the wisdom of Judaism into family discussions.

AVOIDING HURTING WORDS…

TORAH PORTION: VA-YERA

va-yera3We use words to express so many different things: from basic things like “I’m hungry” to deeper things like “I love you.” Words have power to do good, but it is easy to forget how much harm we can do with them. We often think that our words cannot be hurtful if the person we are speaking about is not around. But with the prevalence of e-mail, texting, and twitter, seldom do our words end when we first express them. It is safe to assume that any words we say will be heard again.

In this week’s Torah portion, Va-Yera, Sarah’s words would be hurtful to Abraham. Thinking he cannot hear, she laughs about her aged husband’s ability to father a child in his old age. Imagine how Abraham would feel if he had heard Sarah’s laughter. Later in speaking to Abraham, God rephrases Sarah’s words so as not to hurt Abraham’s feelings. The Torah is teaching us to avoid hurtful speech.

How often do we speak carelessly and hurt those we love? Sarah shows us how easy this is to do. This lesson shows us how to communicate when we are upset. We learn from them that being in a relationship means using our words to heal, not only after we have been hurt but also after we have hurt someone else. Pausing to take a deep breath and counting to ten helps us to rephrase or avoid hurtful words. Shalom bayit, peace in the house, is the responsibility of each family member.

TALK TO YOUR KIDS about being careful with their words.

CONNECT TO THEIR LIVES:

  • What can you do to avoid speech that hurts others?
  • What are words that you can say after you have hurt someone?
  • What is a good way to express your feelings when you have been hurt by someone else’s words?
  • When is it hard to forgive? What makes it easier?

By Rabbi Judith Greenberg

Values & Ethics—Through a Jewish Lens is created by Fred and Joyce Claar to bring the wisdom of Judaism into family discussions.

SIBLING RIVALRY…

TORAH PORTION: BERESHIT

bereshit1Family tensions are easily created between siblings. Feeling overshadowed because of the accomplishments of our brother or sister, or feeling overlooked by parents, are frequent causes. How can we avoid these common family dilemmas?

This week’s Torah portion, Bereshit, includes the story of Cain and Abel and man’s first violent act: a lashing out of brother against brother based on family tension, jealousy and perceived favoritism. When Cain is asked, after he killed Abel, where his brother is, he answers, “Am I my brother’s keeper?” The Torah is clearly teaching that the answer is definitely YES to Cain’s question.

What can we do in our families to reduce tensions, manage jealousies, and create positive family dynamics? Recognize the special qualities of each child. Let children know how much each is appreciated by the whole family for his or her uniqueness. Parents need to be careful about expressing favoritism by balancing praise with sensitivity to the feelings of their other children. When kids know that their parents appreciate and love them for who they are, they have a better chance of dealing with the inequities they  will face in the outside world without directing anger at their siblings. Children should be taught by parents to value their brothers and sisters as family forever and life-long friends.

TALK TO YOUR KIDS about ways to create healthy family dynamics.

CONNECT TO THEIR LIVES:

  • What are some of the things you like about the way your family functions?
  • What are some things that you would like to change?
  • How do you discuss things when there are problems?
  • Do you feel heard and appreciated in your family?
  • How can you and your family all work together to respect each other?

By Fred Claar

Values & Ethics—Through a Jewish Lens is created by Fred and Joyce Claar to bring the wisdom of Judaism into family discussions.

WILL YOU SPEAK FOR THE TREES…

TORAH PORTION: SHOFTIM

shoftim2Dr. Seuss introduced us to the children’s book The Lorax, his 1971 children’s book that was recently remade into feature-length film. The Lorax tells the story of how the environment is destroyed by human activity and ambition. We hear the unforgettable voice of the gruff but wise Lorax, who says to the greedy Onceler. “I speak for the trees, for the trees have no tongues!”

Like the Lorax, we too learn to speak for the trees in this week’s Torah reading. Portion Shoftim includes the mitzvah to protect fruit trees from destruction. Trees should not be chopped down for the benefit of humans. This mitzvah is the foundation for the Jewish value of ba’al tashchit which teaches us not to be wasteful and to care for the environment. Ba’al tashchit shows us the “green” side of Judaism.

Trees and the environment cannot protect themselves. It is up to us humans to guard them. Like the Lorax, we too can find ways to “speak for the trees” in our homes and schools, at work and in play. You can start by examining your daily actions. How can you be less wasteful each day? You can also look at the world around you. There are an infinite number of large and small ways to incorporate the value of ba’al tashchit into your life, your community, and our world.

TALK TO YOUR KIDS about ways to protect the environment in their daily lives.

CONNECT TO THEIR LIVES:

  • Think about all the things you use on a daily basis. How can you apply the mitzvah of ba’al tashchit, not being wasteful?
  • What do you waste as a family? How can you work together to limit your wastefulness?
  • How can you advocate for the environment?
  • How can Shabbat be a time when your family practices ba’al tashchit?

By Yael Hammerman

Values & Ethics—Through a Jewish Lens is created by Fred and Joyce Claar to bring the wisdom of Judaism into family discussions.

THE TONE OF YOUR VOICE…

TORAH PORTION: DEVARIM

devarimAll kids use sarcasm at a certain point in their lives. It can be light-hearted or disrespectful and mean-spirited. Parents are often at a loss as to how to respond to it. If you call your children on it, they often say, “I was only joking”. Sarcasm is a slippery behavior, often hard to pinpoint.

This week’s Torah portion, Devarim, retells the story of the spies who traveled to the Promised Land and come back with a negative report to the Israelites camped in the desert. God is angry with them, not only for the negative things they say and the way they demoralize the rest of the people, but also for their tone of voice.

This teaches us that respect actually involves more than the words we use. The tone of one’s voice and body language are also powerful vehicles of meaning. The question is how to teach this to our children. One strategy is to ignore sarcastic remarks. When they are not fed with the oxygen of attention, they are often extinguished. Beyond that, parents should generally insist on respectful communication with them and with their siblings. Furthermore, parents should not exhibit sarcasm with one another or to their children. Children hear it enough from their peers.

TALK TO YOUR KIDS about the importance of respectful discussion.

CONNECT TO THEIR LIVES:

  • In what kind of situations do others use sarcasm? Why?
  • What response lessens the sting of another person’s sarcasm?
  • How are you affected by the tone of voice of others?
  • Do you raise your voice to make a point? Is it effective?

By Rabbi Dianne Cohler-Esses

Values & Ethics—Through a Jewish Lens is created by Fred and Joyce Claar to bring the wisdom of Judaism into family discussions.